I Am Indigenist

March 2, 2009

ZNet has posted Ward Churchill’s essay “I Am Indigenist” in their Classics series, which, as they put it, features writing “of timeless importance”. If you haven’t read it, you ought to.

The growth of ethnic consciousness and the consequent mobilization of Indian communities in the Western hemisphere since the early 1960s have been welcomed neither by government forces nor by opposition parties and revolutionary movements. The “Indian Question” has been an almost forbidden subject of debate throughout the entire political spectrum, although racism, discrimination and exploitation are roundly denounced on all sides.

—Roxanne Dunbar Ortiz

Indians of the Americas

Very often in my writings and lectures, I have identified myself as being “indigenist” in outlook. By this, I mean that I am one who not only takes the rights of indigenous peoples as the highest priority of my political life, but who draws upon the traditions—the bodies of knowledge and corresponding codes of value—evolved over many thousands of years by native peoples the world over. This is the basis upon which I not only advance critiques of, but conceptualize alternatives to the present social, political, economic, and philosophical status quo. In turn, this gives shape not only to the sorts of goals and objectives I pursue, but the kinds of strategy and tactics I advocate, the variety of struggles I tend to support, the nature of the alliances I am inclined to enter into, and so on. 

Let me say, before I go any further, that I am hardly unique or alone in adopting this perspective. It is a complex of ideas, sentiments, and understandings which motivates the whole of the American Indian Movement, broadly defined, here in North America. This is true whether you call it AIM, or Indians of All Tribes (as was done during the 1969 occupation of Alcatraz), the Warriors Society (as was the case with the Mohawk rebellion at Oka in 1990), Women of All Red Nations, or whatever.  It is the spirit of resistance that shapes the struggles of traditional Indian people on the land, whether the struggle is down at Big Mountain, in the Black Hills, or up at James Bay, in the Nevada desert or out along the Columbia River in what is now called Washington State. In the sense that I use the term, indigenism is also, I think, the outlook that guided our great leaders of the past: King Philip and Pontiac, Tecumseh and Creek Mary and Osceola, Black Hawk, Nancy Ward and Satanta, Lone Wolf and Red Cloud, Satank and Quannah Parker, Left Hand and Crazy Horse, Dull Knife and Chief Joseph, Sitting Bull, Roman Nose and Captain Jack, Louis Ríel and Poundmaker and Geronimo, Cochise and Mangus, Victorio, Chief Seattle, and on and on.

In my view, those, Indian and non-Indian alike, who do not recognize these names and what they represent have no sense of the true history—the reality—of North America. They have no sense of where they’ve come from or where they are and thus can have no genuine sense of who or what they are. By not looking at where they’ve come from, they cannot know where they are going or where it is they should go. It follows that they cannot understand what it is they are to do, how to do it, or why. In their confusion, they identify with the wrong people, the wrong things, the wrong tradition. They therefore inevitably pursue the wrong goals and objectives, putting last things first and often forgetting the first things altogether, perpetuating the very structures of oppression and degradation they think they oppose. Obviously, if things are to be changed for the better in this world, then this particular problem must itself be changed as a matter of first priority.


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